jackchan_b2b
會員論壇回覆創建
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原帖由 gx18 於 2008-6-20 03:46 PM 發表。

It’s confusing. I guess my fundatmentals are still not good enough to understand what you mean.Anyway, is it possible for you to tell me about my friend’s (13 Jan 1985) current 姻缘: wh …
Dear,
I am not confusing you but it is thumb of rule to look at the Time and Event of Happening(Issue and Situation).
Anyway, I will have a check for you on the relationship and do hope both of you find happier to be together.
Don’t mistaken that I will tell you how to do for the courtship as Advice is advice, wish you understand.
See You.:pig6: :pig5: -
[font=新細明體]补充: 阴阳为总称,如刚柔,男woman(不会拼音),夜昼,暗明 等等。
[/font][font=STZhongsong][size=13pt]一阴一阳之谓道,继之者善也,成之者性也。仁者见之谓之仁,知者见之谓之知,百姓日用不知;故君子之道鲜矣!显诸仁,藏诸用,鼓万物而不与圣人同忧,盛德大业至矣哉!富有之谓大业,日新之谓盛德。生生之谓易,成象之谓乾,效法之谓坤,极数知来之谓占,通变之谓事,阴阳不测之谓神。[/size][/font][size=13pt][/size][font=新細明體]譬如:[/font](个人的领悟,分享)
[b]1。Newton’s First Law of Motion: [/b]I. Every object in a state of uniform motion tends to remain in thatstate of motion unless an external force is applied to it. [b]2。Newton’s Third Law of Motion: [/b][font=helvetica,geneva,arial][font=Times New Roman]III. For every action there is an equal and opposite reaction.[/font][/font][font=Times New Roman]3。In physics, the [/font]law of conservation of energy[font=Times New Roman] states that the total amount of [/font]energy[font=Times New Roman] in any isolated system remains constant but cannot be recreated, although it may change forms, e.g. friction turns [/font]kinetic energy[font=Times New Roman] into thermal energy. In [/font]thermodynamics[font=Times New Roman],the first law of thermodynamics is a statement of the conservation ofenergy for thermodynamic systems, and is the more encompassing versionof the conservation of energy. In short, the law of conservation ofenergy states that energy can not be created or destroyed, it can onlybe changed from one form to another.[/font]
[align=center][align=center]4。易经杂说南怀瑾先生著[/align][/align][size=5]洁静精微[/size]
现在我们先说古人对《易经》的重视。《礼记》的《五经解》这篇文章中,提到《易经》这门学问时说:“洁静精微,易之教也。”据说这是孔子整理《易经》以后所作的结论,对《易经》的评语。“清静精微”这四个字,看起来很简单,但它的含义却是很广。“洁静”包括了宗教的、哲学的含义,就是说学了《易经》这一门学问,他心理的思想、情绪的变动,是非常清洁而宁静的。“精微”两字则是科学的,所以学《易》的人,要头脑非常冷静,我常常将我的经验告诉年轻的同学们:“晚上不要读《易经》。”他们不大相信,因为老辈们说《易经》可以避邪,凡是不正的妖魔鬼怪都怕《易经》。有的人生了重病,枕边放一本《易经》,就可把鬼赶跑,又说《易经》一读,鬼神都不安,所以夜里不读《易经》。而我却最喜欢夜里读《易经》,可是夜里一读,就完了。以后我也就不敢读了,因为夜间一读《易经》,一夜不能睡觉,越研究越没完,一个问题找到了答案,同时又会发现另一个新的问题,这样不断发现问题,发现新的道理,研究下去,不知不觉,就到天亮了。所以深深体会到古人的“闲坐小窗读《周易》,不知春去已多时”,一个春天过了都不知道的情景。为什么时间过去了都不知道?因为研究《易经》需要一个非常冷静的头脑,非常精密的思想,所以《易》之教,是“洁静精微”,这是孔子对于《易经》的评价,有如此之严重。
但是在《五经解》中,对《易经》也有反面的批评,怎么说呢?它说《易经》的流弊是:“其失也,贼。”就是一个“贼”字。学了《易经》的人,如不走正路,旁门左道,就贼头贼脑,鬼头鬼脑,把上知天文、下知地理那一套,拿起鹅毛扇,就扇起别人来造反。这是我们自己文化中对《易经》最好的评论,一个“贼”字的断语下得非常妙。
历史上汉朝的王凤、唐代的虞世南(唐太宗的宰相,创业时的“秘书长”,他私人的好朋友)推崇《易经》说:“不读《易》不可为将相。”不学《易经》的人,不能作一个很好的宰相,亦不能作一个很好的大将,推崇《易经》有如此的重要。
我们知道了这些以后,至少可以鼓励自己,对于老祖宗留下来的这部书,到底画的是些什么名堂,非要弄个清楚不可。譬如有人认为房子对面有一个什么煞,就到街上买一个八卦回来,在门口一挂,好像就可以保险了,这中间究竟有什么作用?有没有这种作用? -
[size=13px][size=13px][size=13px][/size][size=13px][color=Red]So that means in other case, it needs not necessary be [/color][/size][/size][size=13px][size=13px]贪狼, right? >>>> Yes, because over here, we are referring to your relationship and the urge of having to contact the ex.[/size][/size][size=13px][size=13px]
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[size=2][font=Verdana][color=Red]So, does [/font][/color][/size][/size][size=13px][font=Verdana][size=13px]天梁 come into effect only when it is in a 夫妻宫 with [/font][/size][size=13px][font=Verdana]流日初一? [size=4][font=Tahoma]>>>> No, all the [/font][/font][/size][/size][/size][/size][font=Tahoma][size=13px][size=13px][size=13px]宫 and not the[/size][size=13px][size=13px]流日. Keep aside [/size][/size][size=13px][size=13px]流日 first in this discussion.[/size][/size][/size][/font][/size]
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[font=Verdana]What about 太阴 and [/font][/size][/size][font=Verdana][size=13px][size=13px]贪狼, do they also indicate a start of 姻缘 when they are placed in a palace with [/size][/font][/size][size=13px][size=13px][size=2][font=Verdana]流日初一? [size=4][font=Tahoma]>>>> Not related in this case. keep aside [/font][/font][/size][/size][/size][/size][/size][size=13px][size=13px][size=13px][font=Verdana]流日.[/font][/size][/size][/size][size=13px][size=13px][size=13px][size=2][font=Verdana][size=4][/font][/size][/size][/size][/size][size=13px]Previously, you mentioned that [/size][size=13px]‘今年至明年中旬都有姻緣’, [color=Red][size=2]how do you tell it is only till mid 2008? >>>> [size=4][color=Blue]我查你的 流月,从2007到2008.
Then how do you tell when it start in that particular year? 〉〉〉〉大限,然后每个流年看一看。[/size][/color][/color][/size][/size][/size]
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[size=13px]如何看几时会有姻缘的开始
1) 只要有化禄齐在两个邻宫就算吗?
2) 其中一个一定得是流年化禄吗?
3) 其中一个化禄一定得在本命、大限、或流年的命宫或夫妻宫的三方四正吗?
For the above three questions, you need to see the [/size][size=13px]流年 and [size=13px]大限 for what happened as a quick start.
Then, review the [/size][/size][size=13px]本命 for the specific issue.
In fact, that is not Must Do and Must Follow kinds of way to interpret the birth chart. Depend on what you want or intend to know.
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4)化禄的星耀一定要是贪狼或廉贞,还是什么星耀都可以?
Basically, for this case, I refer to [/size][size=13px]贪狼 only.
[/size][size=13px]5)‘天梁初乍现‘,这我就不是很明白乐。你只的是天梁在流日的第一天出现吗?
[/size][size=13px]6)除了天梁,还有别的星耀要注意吗?[/size]
[size=13px]天梁 star, in my experience and practical practice, I found it tricky and scared. Why?
Most of the time, something bad does happen first and then this star help to bypass or resolve the difficulty. So, here, the situation is depending on what situation.
For your case, you mentioned about the urge to contact back the ex girlfriend, hence, I used this to work out our discussing issue.[/size][size=13px][/size]
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Well, nothing is impossible and since the I-Ching is also created from human being, that must be way to explore and exploit,thus gain more insight from it.
Never give up and never have prejudice on anything are what I believe that can lead one goes further in the way of pursuing wisdom.
Morality or Scientifically or Philosophy or Metaphysics doesn’t matter as if the book of change does cover more or all the aspects, which I truly believe it does. To extract and to apply in our life is pragmatism than not knowing about this book.
Presently, I also see a publisher simplify the I-Ching in a layman way with pictorial cum explanation, and I am happy to see this as a lot of people can start to enjoy reading it. And if those people would like to go in further researching, they can pursue in their own way and have their own views. I believe that each individual is unique and also has his or her unique opinion even reading a same book. Once the population grows, the wisdom will or might exponentially increase.
:pig5::pig5: -
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[font=SimSun][size=14pt]蓝色部分是心得分享。[/size][/font][font=SimSun][size=14pt]红色部分是心得分享及心中还未解的問号?
[/size][/font][size=9pt]2) [font=SimSun][size=9pt]參天兩地而倚數,[/size][/font][font=SimSun][size=9pt]這言律數﹐具體為九數河圖[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]九宮圖[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]即靜態的律數。動態的律數是三分損益法所成的五聲宮調式或五聲征調式。無論動靜都是以三與二來變化。所謂倚數即乘除變化。數為氣之用﹐四則運算之乘除為氣之消長﹐加減為氣之分合。所以是就一氣消長而言。[/size][/font][font=SimSun][font=Tahoma]
〉〉〉〉此部分,个人也是[/font][/font][font=SimSun][font=Tahoma][size=14pt]以[/font][/size][/font][font=Tahoma]河圖數在研讨。只是还不满意。。。。[/font][/size][size=10pt]3) [/size][font=SimSun][size=10pt]觀變於陰陽而立卦,發揮於剛柔而生爻,[/size][/font][font=SimSun][size=9pt]仁兄只重視陰陽而忽略剛柔﹐即只重兩儀而不重四象﹐故兄只圈出前句而不圈後句。此恐已中朱子遺毒。陰陽剛柔交而後有體﹐即王陽明所謂知行合一﹐陰陽是主意[/size][/font][font=SimSun][size=9pt]﹐剛柔是功夫。只有陰陽立卦﹐而無剛柔生爻﹐則無以言吉凶﹐更不能斷吉凶﹐不能斷故無功夫可立。[/size][/font][font=SimSun][size=9pt]只知而不行難為道全。仁兄宜明察。[/size][/font][font=SimSun]
[size=4][font=Tahoma]〉〉〉〉先生想必有所误解,古易对我来说,每个字我都重视。只是个人较[/font][/size][/font]喜去粗取精[font=Tahoma]的做法吧!难免会有不全面的感觉。[/font]
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[size=9pt]5) [/size][font=SimSun][size=9pt]昔者圣人之作易也,將以順性命之理。是以立天之道,曰陰与陽;立地之道,曰柔与剛;立人之道,曰仁与義。兼三才而兩,故易六畫而成卦。分陰分陽,迭用柔剛,故易六位而成章。(爻之來源)[/size][/font][font=SimSun][size=9pt]從前人觀念與概念未能分得清楚﹐故象?卦?畫[/size][/font][size=9pt]/[/size][font=SimSun][size=9pt]劃?爻未能分得仔細。[/size][/font][font=SimSun][size=9pt]所謂陰陽是專就卦與象而言。剛柔是就畫[/size][/font][size=9pt]/[/size][font=SimSun][size=9pt]劃與爻而言。象是三劃八卦是四象﹐卦是六畫[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]劃[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]而成卦﹐所以仁兄所附之八卦相蕩圖[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]即文王八卦圖[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]其實是亦四象[/size][/font][font=SimSun][size=9pt]圖﹐其所荡的數及方位是与九数河图四象一致[/size][/font][size=9pt], [/size][font=SimSun][size=9pt]六十四卦[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]六劃[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]才是真的八卦。古人[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]大概是漢代[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]講的四象與[/size][/font][font=SimSun][size=9pt]邵雍講的四象即所附之八卦相摩圖略有不同。[/size][/font][font=SimSun][size=9pt]古人講四象是就候氣時歲而講﹐邵雍講四象是就陰陽剛柔而講。所謂劃是就奇偶兩種劃或它們重疊成象或卦而言。就象來說就是三劃[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]乾[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?六劃[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]坤[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?四劃[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]兌[/size][/font][font=SimSun][size=9pt]?離?巽[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?五劃[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]震?坎?艮[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]。劃是對應着爻即策數之七[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]單[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?八[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]拆[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?九[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]重[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]?六[/size][/font][size=9pt]([/size][font=SimSun][size=9pt]交[/size][/font][size=9pt])[/size][font=SimSun][size=9pt]。[/size][/font][font=SimSun][size=9pt]而爻專指剛柔即量範疇﹐故有所謂斷。卦象專指陰陽即質範疇﹐故不能謂之斷。所以爻劃之來源其實是數。是基于科學與邏輯的概念而不只是基于所謂分陰分陽﹐迭[/size][/font][font=SimSun][size=9pt]用剛柔等的籠統道德觀念。雖然二者相關但概念與觀念宜清楚﹐学理上不能混淆﹐仁兄宜明察。[/size][/font]
[/size][font=SimSun][font=Tahoma]〉〉〉〉这就是我的帖的要题,从太极到八卦,敢敢试想为基本概念[/font][/font][font=SimSun][font=Tahoma]而后大胆的用。[/font][/font][font=Tahoma]
It is like a design concept, once theconcept is shaped in mind (doesn’t matter it is so-called right or wrong; as whatis right or wrong?); experimentally to work it out in a practical way torealize this concept or thinking as may be the case herein.
So, the point is how well we can get out those good extracts from I-Ching toapply in our practical life. That is my ultimate aim of studying andresearching I-Ching. Also, how can we easily and directly to tell others aboutthe I-Ching as in the layman term and not to let others boring in understandingI-Ching?
[/font][font=SimSun][font=Tahoma]对不起,用英文写了。没有手写笔,靠拼音写不了心里话。[/font][/font][font=SimSun][font=Tahoma]看到先生注册点为加拿大,必可了解英文,才胆粗粗的英文写。见谅。[/font][/font][font=SimSun][font=Tahoma]谢谢[/font][/font][font=SimSun][font=Tahoma]先生指导。[/font][/font][ 本帖最後由 jackchan_b2b 於 2008-6-20 06:20 AM 編輯 ]
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[size=13px]蓝色部分是心得分享。
红色部分是心得分享及心中还未解的問号?[/size] -
Why Not!!!!
2008 贪狼及天同齐化禄。
2007 天梁初乍现。
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[font=STZhongsong][size=13pt]昔者,圣人之作易也,幽赞于神明而生蓍,参天两地而倚数,观变於阴阳而立卦,发挥於刚柔而生爻,和顺於道德而理於义,穷理尽性以至於命。(占卜及做人处事)[/size][/font][size=13pt][/size]
[font=STZhongsong][size=13pt]昔者圣人之作易也,将以顺性命之理。是以立天之道,曰阴与阳;立地之道,曰柔与刚;立人之道,曰仁与义。兼三才而两之,故易六画而成卦。分阴分阳,迭用柔刚,故易六位而成章。(爻之来源)[/size][/font][size=13pt][/size]
[font=STZhongsong][size=13pt]天地定位,山泽通气,雷风相薄,水火不相射,八卦相错,数往者顺,知来者逆;是故,易逆数也。(先天卦)
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[font=STZhongsong][size=13pt]雷以动之,风以散之,雨以润之,日以煊之,艮以止之,兑以说之,乾以君之,坤以藏之。[/size][/font][font=STZhongsong][size=13pt](后天卦)[/font][/size][size=13pt][/size]
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原帖由 乙木辰月 於 2008-6-18 09:33 PM 發表。

事情很简单:
1,https://forum.shusquare.com/forum.php?mod=viewthread&tid=70302&extra=page%3D2
2,https://forum.shusquare.com/forum.php?mod=viewthread&tid=70407&extra=page%3D2原来如此。
看看您,不是每个都可接受您风格。。。。
您要含蓄点了。:pig2::pig5:多发言,我本身看了许久上两段您的观点(其实注意多时了)。 是否您想科学化(逻辑化)斗术呢?其实,是没问题的。
逻辑概念,在我本身来说,是较容易学习任何事物的。当然也有些科学性难解释,不过不是现在说。反正学习先从逻辑化开始,对吗?


如相参考些什麽质料,可在术网找。


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