玄空掌派
玄空掌派以天下為己任,冶技以玄空大卦為主,以納甲法為輔,又以吊替甲子為選時,然無所不能者有大不能,無所不知者有大不知,夫知行合一者,然後為達天人合一的最高境界,玄空一掌能握堪輿萬化流行之理,能察渺冥幽遠.是以天地人... View more
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玄空掌派獨家的月相納支
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玄空掌派獨家的月相納支
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月相納甲在易學歷史的地位[/font]
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[font=標楷體]「日月弦望,八卦成象,男女施化,剛柔動靜」是月相納甲的核心!京房先師的「天地乾坤之象,益以甲乙壬癸,震巽之象配庚辛,坎離之象配戊己,艮兌之象配丙丁」,東漢魏伯陽的《參同契》:「三日出为爽,震庚受西方.八日兑受丁,上弦平如繩.十五乾体就,盛满甲東方.蟾蜍與兔魄,日月氣雙明.蟾蜍視卦節,兔魄吐生光.七八道已訖,屈折低下降.十六轉受統,巽辛見平明.艮直于丙南,下弦二十三.坤乙三十日,东北喪其朋.節盡相禪與,繼體復生龍.壬癸配甲乙,乾坤括始终」.三國虞翻「月体納甲說」「三日暮,震象出庚.八日,兑象见丁.十五日,乾象盈甲.十六日旦,巽象退辛.二十三日,艮象消丙.三十日,坤象灭乙.晦夕朔旦,坎象流戊.日中则离,离象就己」.[/font]
[font=標楷體]北宋朱震納甲法,他將八卦納甲解釋為天地之數,十日数图,以先天方位为据,而先天方位直接与月相纳甲相配,大概是受邵雍先天圖所影響.試圖將河圖洛書數配上納甲說,甲一乙二丙三丁四戊五己六庚七辛八壬九癸十,故乾納甲壬一九,坤納乙癸為二十,震納庚配七,坎納戊配五,離納己配三,兌納丁配四,艮納辛配八,此謂天地之數五十五謂也.後世易學家認為朱震的结合还是非常粗糙的,最主要的一點,是未能從理论上加以展开,且基于其象数易学之繁琐而出现纰漏.對於此項批評,本人認為是嚴苛了.[/font]
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[font=標楷體]日月弦天成八卦的創造,莫系乎月相,有認為是粗疏,有認為是謬誤,而月相納支理論鮮有提及,無論如何[/font][font=標楷體]早在商周甲骨文已有記載月相資料,可以說是承先啟後,是先賢日積月累血和汗.[/font]
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[font=標楷體]京房先師就早以將先後天八卦暗藏於卦內?讓試從粗淺釋譯是否參透端倪.[/font]
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[font=標楷體]下元八運戊子「月相納支」再現光芒[/font]
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[font=標楷體]乾納甲壬,坤納乙癸,艮納丙,兌納丁,坎納戊,離納己,震納庚,巽納辛,壬癸置於乾坤,五行相生相克,而支是乾內卦初爻配子,震內卦初爻配子,坎內卦初爻配寅,艮內卦初爻配辰,坤內卦初爻配未,巽內卦初爻配丑,離內卦初爻配卯,兌內卦初爻配巳.在過去的易學歷史中,而此種配支有說是五行有關,又有另一說律呂有關,律十有二,阳六为律,阴六为吕.京氏易傳八卦分陰陽,六位配五行,「夫十二律之變於六十,獲八卦之變至於六十四也」.而真正能解開二千年來八卦納支之謎,這就是表示月相運行時間:子,丑,寅,卯,辰,巳,午,未,申,酉,戌,亥.玄空掌派於本年戊子年三月初四首度發表納支與月相關係,月相與先後天八卦原理,同時對近世尤有人大事評擊納子錯誤,力舉證據反駁.[/font]
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The Earthly Branch Adoption Methodology- Exclusive Discovery by Xuan Kong Zhang Pai’s Grand Master LauThe status of The Heavenly Stem Adoption Theory in the history of Metaphysics
‘Solar and Lunar mutually orbiting and as a result Bagua is emerges; male and female imposing each other, soft, hard, static and dynamic become a norm’ this is the core of the moon location and time! The late Jin Fang ‘Heaven and Earth Kin and Kwan Kuas, benefiting from Kap Yuet Yam Kwai, Chan Shun Kuas adopt Kang and San, Ham and Lei Kuas adopt Mou Kei, Kan Tui Kuas adopt Peng Ding’. East Han Wei Pai Yang’s ‘Can Tong Qi’ mentioned ‘At the 3rd day of lunar month, Chan is affected by Kang in the west, on the 8th day Tui is affected by Ding, the first ¼ quarter of moon (neap tide) is flat like a rope. 15th of Kin Kua is full moon located in the east that is full of toads and rabbits. Implying the seasonal and periods changes with certain cosmic scenarios. On the 16th Shun Kua adopts San, on the last ¼ of the moon, 23rd day of lunar month, Kan adopts South Peng. On the last day on lunar month Kwan adopts Yuet. Yam and Kwai match with Kap and Yuet and things are in cycle again and repeat itself.’San Guo Lu Fan’s ‘Lunar Adopts Kap’ ‘ at the dusk of 3rd day of each month, the Chan Kua (location) emerges at Kang (time), on the 8th day the Tui Kua will be seen at Ding. On 15th of lunar month, Full moon of Kin Kua will be seen at Kap (location), on the 16th day dawn Shun Kua adopts San, on the 23rd day Kan adopts Peng, Kwan adopts Yuet, with Ham adopts Mou an Lei Kua adopts Kei’
In the era of North Song, Chu Chen’s Heavenly Stem Adoption method uses the ‘Combined 10’ in Bagua to explain such theory. He uses the 10 days diagram to dictate the early days Bagua locations, which is influenced by Shao Yong’s early days diagram. The 55 heavenly and earthly numerology. This rigid matching of Shao Yong rational of Kap (1), Yuet (2), Peng (3), Ding (4), Mou (5), Kei (6), Kang (7), San (8), Yam (9) and Kwai (10), with Kin adopts Kap (1) and Yan (9), Kwan adopts Yuet (2) and Kwai (10), Chan adopts Kang (7), Ham adopts Mou (5), Lei adopts Kei (3) and Tui adopts Ding (4), Kan adopts San (8) can’t seem to put into practical framework and for further development. Later, many scholars found this rigid explanation can’t be explained in reality let alone the applications; the unexplainable Kuas and numbers further complicate this. I think critics are a bit harsh on this.
The Bagua creation and generation is the result of the Solar and Lunar movements. In scientific analogy this is none other than the position of the lunar (location) and the time of the Kua being formed. Some critics think this is not acceptable and some even think this is ridiculous. This newly debatable topic is not something new and can be traced back to the Sang Zhou Oracle encrypted information on Lunar’s movements. This latest discovery is the result of the hard work and precisions details from our ancestors.
The late Jin Fang had already implanted the Early and Later Bagua information in the Kuas? Let’s re-examine this hypothetical theory in more simpler terms and analogy.
In the year 2008 of period eight, “Lunar Earthly Branch Adoption Theory’ once again is glorified.
Kin adopts Kap and Yan, Kwan adopts Yeut and Kwai, Kan adopts Peng, Tui adopts Ding, Ham adopts Mou, Lei adopts Kei, Chan adopts Kang, Shun adopts Shan, Yan and Kwai set at Kin and Kwan. 5-elements mutually create and destruct each other, with the earthy branch set as first Yao (first line out of six lines in a full set of Kua) in Kin Kua is Che (Rat), Chan internal Kua sets as Che (Rat), Ham Kua sets as Yan (Tiger), Kan Kua sets as Shan (Dragon), Kwan Kua first Yao sets as Mei (Goat), Shun Kua sets as Chou (Ox), Lei Kua sets as Mao (Rabbit), Tui Kua sets as Ji (Snake). In retrospect such matching of 5-elements and Earthy Branches into Kuas are interrelated. Other implying in connections with Lue Li (an ancient pitch-pipes-basically the musical temperament), that consist of 6 Yang Lue and 6 Yin Li, Jin’s Yi placed emphasis on the Bagua with Yin and Yang, six locations with the matching of 5 elements. ‘The changes of Lue Li resulted the 60 combinations of tones, while the changes of Bagua resulted the emergence of 64 Kuas.’ This breakthrough of 2,000 years’ mystery of Bagua Earthly Branch Adoptions Theory is none other than the lunar movements in accordance to the progressive period of time: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat, Monkey, Roster, Dog, Boar. In the third month of 2008 Xuan Kong Zhang Pai has repeatedly published the Earthly Branch Adoption Theory in relation to the Lunar and Bagua at least 4 times. The relationship between the Early and Later Bagua has rebutted critics with proven and vivid evidences.
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12 Replies
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[size=13px]:pig5: :pig5: 學習, 學習. !!:pig5: :pig5: [/size]
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学习了，只不知如何用于断事？
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如何用于断事？
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爭少少 睇唔到 :f39:
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不懂看到否。。。。。。。
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[font=標楷體]銳大請問[/font]
[font=標楷體]以[時間]角度你是以子午為交初始之氣還是正中之氣?[/font] -
[font=標楷體]我是以初氣計的！[/font]
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原帖由 銳山 於 2011-2-23 03:15 PM 發表。
我是以初氣計的！[font=標楷體]謝謝![/font]
[font=標楷體]會這樣問是小弟最近在研究紫白[/font]
[font=標楷體]年月日時交接問題..[/font]
[font=標楷體]看老大這兩年在PO的文章和文獻應對這方面有所體會![/font]
[font=標楷體]如有心得望能分享…:pig5: [/font] -
威望不够，痛苦:pig4:
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:pig3: 学习学习
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:pig1: :pig1: :pig1: :pig1: :pig1:
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还是威望！！！！！！！！！！
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